gospel of john and the book of genesis: considering peace

work at:
part 1: www.lojongglue34.blogspot.com
part 2: www.lojongglue35.blogspot.com

seeking feedback and comment : my ten year project on identifying the layers set by the gospel author John and reconciling the two books of beginning.


'The idea of philosophy is mediation - Christianity's is the paradox.'
Soren Kierkegaard

If one holds to some (Christian) scripture, there is no mediation but a clear stance.  If it is open and in the spirit of a greater inclusivity as in the blind man made to see's awareness of 'worship God and do his will and God will listen' (gospel of John), then assuredly the person will be cast out from the first. 

This was a solution to the 'opposites' found in Samaritan and Jew.  Jesus, after all was sacrificed between two 'others'.  triad to synthesis or higher celebratory resolution.  Jesus told the Samaritan woman, 'I who speak to you am he.'  Devoid of titles, a simple statement of non-separation that includes the 'I am' (God) within triad of I, you, he(she).'   We are all bound singularly.

How do we hold to the collective while sitting with the individual person right in front of one?  There is difference and there is something in the space: there is potential and it is always in between you and me, he and she.

'The psychological rule says that when an inner situation is not made conscious, it happens outside, as fate.  That is to say, when the individual remains undivided and does not become conscious of his or her inner opposite the world must perforce act out the conflict and be torn into two opposing halves.'
Carl Jung, Aion



pictures from Liberia, 2010.   


San Luis

From recent trip: Lake City to Creede to Buena Vista to Alamosa, Colorado.  I live in Grand Junction and work with those in the throes of homelessness or on the verge of homelessness.  It is an interesting lot: examining the 'welfare' aspect in this smaller town in the midst of great kindness.  The mountains high to the east and the red of Utah to the west.  The homeless deserve a home.  The wage earners deserve a liveable wage.  Welfare is in the quality of life and in supporting human flourishing.  There are positive and negative outlooks toward community.  A good way to heal this rift is in economic justice and positive education.


I put these two pictures together separated by many years.  The first was taken on a hike in the fall of 2005 in Colorado, USA.  The second was taken in Liberia East Africa in 2010.  
Life is a series of pattern overlays.  One can lay one image over another.  There are patterns and there are content of patterns.  We react to things that we have seen before.  Everything is connected.  If there are ten thousand patterns then the content is exponentially greater so.  There may be nothing new under the sun.  There may be something new derived though from existing patterns. 
One can overlay the book of Genesis and the gospel of John.  The relationship is different than if one overlay the gospel of John and the gospel of Mark as example.  

Did the person in 2005 who took the photo have foreknowledge of the pattern of photo in Liberia in 2010?
Did the person who took the picture in 2010 have remembrance of the experience of pattern in 2005?
Is life that intricate?  Does life move that richly?  




'But spirit is not bound to the universal; it is something absolutely particular, individual, though it can take up the universal within itself. Every spiritual act is, therefore, an individual meaningful act fusing thought and being. It is an individual meaning-fulfilling act. Considered in its cultural context, the reality in which the spirit-or spirit bearing form-lives and creates is meaningful reality. The meaningful reality represents the creative unity of thought, being and intuited meaning.

Thus it represents the unity of intention toward the universal and the realization of creative individuality. Where the universal is ignored, the purely arbitrary results; where the creative individuality is ignored, pure abstraction or formalism is the consequence.'

' There are three elements in every awareness of meaning. First, an awareness of the content of meaning in which every separate meaning stands and without which it would be meaningless. Second, an awareness of the meaningfulness of the context of meaning and thus of every particular meaning, ie. the consciousness of an unconditioned meaning which is present in every particular meaning. Third, an awareness of the demand under which a particular meaning stands, to fulfill the unconditioned meaning.'

'....this unconditionedness of meaning is itself, however not a meaning, it is rather the ground of meaning.'

Paul Tillich's Philosophy of Culture, Science and Religion, James L Adams, p 58-59.

...'the Gestalt of grace in which the unconditioned meaning is expressed and in which the claim to exhaust it is renounced.' p 60.'

'...imbued by a principle supporting and at the same time breaking through them but not shattering them.' p 60

'Hence the command to Abraham to go out from his established space into an unknown future is symbolic of human existence in general. It is symbolic also of the spiritual and social struggles of our time, for today the deepest cause of struggle is the fact that the gods, the powers of limited space, resist being uprooted to grow into a more encompassing space, into a space for humanity and into a future in which human existence may fulfill itself anew.' p 103

'Tillich believed that a philosophy of meaning can be achieved only by bringing the autonomous and questioning attitude of philosophy into vital relation with the theonomous and integrating attitude of theology.' p 118

'In every spiritual act the orientation is toward the unconditioned meaning. Yet one can concentrate attention upon the forms or upon the import: if upon the forms, the attitude is autonomous; if upon the import, the attitude is theonomous.' p 158

'Thus the proper relationship is the maintenance of the tension between theonomy and autonomy, the former not annulling but rather deepening and fulfilling the latter, the latter providing the conditioned forms of, the inner assent to, the former.' p 164

re: import and form: 'The synthesis of the two may take various forms. It may be a heteronomous dogma. But the more desirable synthesis produces a metaphysical symbolism creatively adapted on the one hand to the theonomous attitude and on the other to the autonomous concept-material. Where this synthesis is successful we have theonomous metaphysics-the metaphysics that imbues autonomous forms with a theonomous attitude.' p 166

'In Tillich's mystical view, the principles of the macrocosm are given in the microcosm.' p 183

'...to establish the relation between theonomy and autonomy. For this reason, Tillich holds that philosophy of religion, understood in this context, is really theonomous philosophy deepening autonomy.'

'The ultimate goal of philosophy of religion is self-annihilation in favor of a theonomous philosophy that carries autonomy within it as an equally justified element.' p 185

'it is the task of the Christian mission to gather the potential, divided church out of all religions and cultures and to lead it into the actual church, and in so doing to transform potential world history into actual world history to give humanity a unified historical consciousness.' Tillich, Theology of Peace, p 39

People of science and of religion:

'That the admired (men) of science in my most honored contemporary age, men whose concern in their search after the system is known to the whole congregation and who are concerned to find a place for sin within it, may find the above position highly unscientific is entirely in order. But let the congregation join in the search, or at least include these profound seekers in their pious intercessions; they will find the place as surely as he who hunts for the burning tow finds it when he is unaware that it is burning in his own hand.'
Kierkegaard, The Concept of Anxiety, p 51, 1842


'Without imagination there is no vision and no creation.
Most of the miseries of man, such as selfishness,
injustice and cruelty, have their root
in a lack of imagination'

Marasco, Preface to Upanishads


Omaka, Rigoma, Kenya, 1993

Four Corners, outside Cortez, CO, 2012

omaka in africa and the gathering place for navajo teens.  there is something great and worth seeing in to to heal and gather opinion.  it is not in the top (politics, macro) but in the ones closer to the earth. 


particular/universal / circle and squares

The Nature of Reality - Theory of Relativity, Quantum Science and Buddhist Thought 1/2   https://www.youtube.com/watch?v=n984nd55BqQ

Conclusion part 1:.    37:13 to 39:50


'If we are to influence global and planetary life, we will do it in cooperative interaction rather than in competitive strife. Our inter-relationship with life is a learning process of mutual inter-dependence and not that of exploitation, combat, and warfare, a lethal process which is almost certain to destroy us in the end.'

'Life is not determined by blind external forces; it is affected, by the quality of our respect for its inherent processes and our willingness to interact with and relate to all life forms in a gentle, non-exploitive cooperative manner.'

'Our universe is so vastly complex and mysterious that no one species (no matter how enlightened) and no one religious system (no matter how sophisticated) could comprehend and understand its totality.'

O'Murchu, Quantum Theology


'The kenotic approach suggests that transformative understanding occurs wherever persons partake in one another's religious practice, whenever they share them with conviction. I learn from an Other when I empty myself of my own customary practice and am drawn by another's text or ritual.'
David Jensen

'Our call is to bring life to humankind...the gift of responsibility for interpretation - in the presence of, before the face of, the Other - that is instrinsic to the covenant Promise. And in turn, such responsible-to-Promise interpretation by Jews, Christians, Muslims-not to speak of other religious communities- is a gift of 'responsibility' to humankind in another sense: a gift of the presence of people whose behavior brings 'blessing' rather than curse.'

'These (Abrahamic) faiths have been among the worst religious troublemakers through the centuries. Just to achieve a world without their involvement in religio-political violence would be more than well worth doing.'
Lewis Mudge

Gen 12, RSV:
[1]Now the LORD said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you.
[2] And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing.
[3] I will bless those who bless you, and him who curses you I will curse; and 
by you all the families of the earth shall bless themselves."

early article (2009) advocating for shared narrative:


Choice in 2012

Market Day, Fish Town, Liberia, 2009

In remembrance of Fish Town, where food is scarce and conditions are harsh.  This year I have a lot to work on.  BW

“Any discussion of world poverty that does not come round to demanding a radical change in our habits of consumption and waste, our tastes, our profligate standard of living, our values generally is a hypocricy. There are no technical answers to ethical questions.’
Theodore Roszak, Where the Wasteland Ends


‘Any conceivable sort of boundary is a mere abstraction from the seamless coat of the universe, and hence all boundaries are pure illusions in the sense that they create separation (and ultimately conflict) where there is none. The boundaries between opposites, as well as the boundaries between things and events, remain at last deception in depth.’
Ken Wilber, No Boundary


drawing:  denver, 1998

“The effect of life in society is to complicate and confuse our existence, making us forget who we really are, by causing us to become obsessed with what we are not.”
Thomas Merton, The way of Chuang Tzu

“Most of the luxuries, and many of the so-called comforts of life, are not only indispensable, but positive hindrances to the elevation of mankind.”

“The cost of a thing is the amount of what I will call life which is required to be exchanged for it.”
“Shall we always study to obtain more of those things, and not be sometimes content with less?”
Henry David Thoreau, Walden

'The prevalent fear of poverty among the educated classes is the worst moral disease from which our civilization suffers.’
James, Varieties of Religious Experiences


'Driven by the forces of love, the fragments of the world seek each other so that the world may come into being.' 265-66

'To be fully ourselves it is in the opposite direction, in the direction of convergence with all the rest, that we must advance- towards the 'other'.' 263

'Also false and against nature is the racial ideal of one branch draining off for itself alone all the sap of the tree and rising over the death of the other branches.' 244

'Man is not the centre of the universe as once we thought in our simplicity, but something much more wonderful-the arrow pointing the way to the final unification of the world in terms of life.' 224

'it centres itself further on itself by penetration into a new space, and at the same time it centres the rest of the world around itself by the establishment of an ever more coherent and better organized perspective in the realities which surround it.' 172

'the evidence that science, in its present-day reconstructions of the world, neglects an essential factor, or rather, an entire dimension of the universe.' 163

Teilhard de Chardin,  Phenomenon of Man

'This is a sad fact of which we are aware, and because of this separation of head and heart we are bound to conclude that, however social necessity and logic may impel it from behind, the human mass will only become thoroughly unified under the influence of some form of affective energy which will place the human particles in the happy position of being unable to love and fulfill themselves individually except by contributing in some degree to the love and fulfillment of all.'

Teilhard de Chardin, The Future of Man (1950), p 284


Drawing by Esther, 10, Fish Town, Liberia, 2010

Nashie Drawing, 9, Rigoma, Kenya, 1993


Moab, UT   2009

'If the One were totally static and unfractionable, then there could be no room for evolution, creativity, or development of any kind.  This could not be.  Rather, the One, though absolutely self-sufficient unto itself, must also be the source of multiplicity and not only of change, but of progressive, evolutionary change, an ascent the culmination of which was to be re-united with the One in a new richness and a new glory.'  p 20

'...the secret of having peace and never getting stifled (even in the worst commonplace circumstances) lies in managing, with God's help, to perceive the One Element Needful which circulates in all things, which can give itself to us (with its joy and freedom) through any object provided that object is brought before us by fidelity to life, and that it is transformed by faith in the divine presence and operation.', p 85

'Teilhard admits as much 'when he says that by 'progress' he means not that (man) is becoming morally better but that as a species s(he) is moving towards a higher state of complexity and consciousness.', p 95

'To create, as it appears to me, means to condense, concentrate, organize, unite.', p 97

'But as it must have the potentiality of being united, it has to be the pure multiple that is also pure unifiable.', p 98

'the history of the created world is one of an increasingly complex synthesis of divided materials.', p 98

'the problem of the co-existence and the complementarity of the created and the uncreated is undoubtedly solved in part: in so far, that is, as the two terms are brought together, each in its own way, have an equal need both to exist in themselves and to be combined with each other...', p 103

'thus there would somehow be two divine creative acts: the first quasi-organic, concluding in the appearance of pure Multiple ( = the effect in conflict with the divine oneness); the second, quasi-efficient, unifying the Multiple ( = creation properly called).', p 105

'All around us," says Teilhard, "until it is lost to sight, radiates the net of spatial and temporal series, endless and untearable, so closely woven in one piece that there is not one single knot in it that does not depend on the whole fabric.', p 106

'To Teilhard, creation consists in the 'progressive unification of the multiple.', p 131

'...in a pantheism like the Vedantic 'the elementary egos' disappear, whereas in his own theory 'they reinforce one another as they come together.', p 190

'In any domain-whether it be the cells of a body, the members of a society or the elements of a spiritual synthesis-union differentiates.  In every organized whole, the parts perfect themselves and fulfill themselves.', p 199

''...behind the dome of many-colored glass, the One Radiance of Eternity is felt, in which that spectrum of separative personality has to dissolve, has to die in order most abundantly to live or, rather, it has to pass into a submerging identity in order to realize love's experience of difference most authentically.', p 205

'There is an even more striking similarity with the organisms that life on earth forms and drives, in mutual independence, along the road of consciousness, in that souls know that the evolution of their personal holiness reaches its full value in the success of a global task that goes beyond and is infinitely more important than the success of individual men and women.', p254

The Spirituality of the Future: A Search Apropos of RC Zaehner's Study in Sri Aurobindo and Teilhard de Chardin, by KD Sethna, 1981

*words are of author or of de Chardin

'It remains for us to observe the world by the light it sheds, which throws into astonishing relief the great ensemble of everyday phenomenon with which we have always lived, without perceiving their reality, their immediacy or their vastness.'                                (and re: 'other', add)

The Future of Man, de Chardin, p 160


'What was the intention behind all my intentions, the fundamental intention which I represented rather than willed, the thing to which I was committed rather than committed myself? In unbelief I call that intention fate - what I was fated to do - in confidence I call it divine governance.'

'The more the world deceives, the more patience wins.'

'It is all a repetition, it is not a question of making a conquest, of hunting and seizing something, but of becoming more and more quiet, because that which is to be gained is there within a person, and the trouble is that one is outside oneself, because that which to be gained is in the patience, it is not concealed in it so that the person who patiently stripped off its leaves, so to speak, would finally find it deep inside but is in it so that it is patience itself in which the soul in patience inclosingly spins itself and thereby gains patience and itself.'

Soren Kierkegaard

5/2016 add: 'One of the unfortunate aspects of modern times is precisely that 'the I', the personal I, has been abolished. And for this very reason it is as though genuine ethical-religious communication has disappeared from the world. For ethical-religious truth is related essentially to the personality and can be only communicated by an I to an I. As soon as the communication becomes objective, truth becomes untruth. Our destination must be the personality.'

SK, 1850


gita and tao




gospel of mary, ch 5:

7) Mary answered and said, What is hidden from you I will proclaim to you.
8) And she began to speak to them these words: I, she said, I saw the Lord in a vision and I said to Him, Lord I saw you today in a vision. He answered and said to me,
9) Blessed are you that you did not waver at the sight of Me. For where the mind is there is the treasure.
10) I said to Him, Lord, how does he who sees the vision see it, through the soul or through the spirit?
11) The Savior answered and said, He does not see through the soul nor through the spirit, but the mind that is between the two that is what sees the vision and it is [...]

(pages 11 - 14 are missing from the manuscript)

3:        m || c || j,     c || j || m,      j || m || c


'Whoever comes to this something knows what happiness consists in. It has neither before nor after, and it is in need of nothing additional, for it can neither gain nor lose. '

'Letting go is the best of all, for it purifies the soul and cleans the conscience and inflames the heart and awakens the spirit and enlivens the desires and lets God be known.'

'The person who has learned to let go is one without objects in his or her life, even life itself is no longer an object.'

'Thus what letting go does is to develop sensitivity and openness to the spirit and this receptivity results in letting be. Schurmann describes letting be as an act of respecting the autonomy of things. It designates the attitude of a human who no longer regards objects and events according to their usefulness, but who accepts them in their autonomy...enter so fully into events and things that we reverence all that is there....what is being spoken of here is to meet with gentleness, in true humility and selflessness, everything which comes your way.'

'There all barriers will break down; we will no longer be a people who preserve distinctions.'

Meister Eckhart, Breakthrough: Commentary Matthew Fox


D.T. Suzuki describing two forms of Buddhism. (Interest as it applies to Christianity):

'Both schools started with the same spirit, pursuing the same course. But after a while one did not feel any necessity for broadening the spirit of the master and adhered to his words as literally as possible; whilst the other, actuated by a liberal and comprehensive spirit, has drawn nourishments from all available sources, in order to unfold the germs in the original system that were vigorous and generative. These diverse inclinations among primitive Buddhists naturally led to the the dissension of Mahayanism and Hinayanism.'

'Mahayana Buddhism...is the Buddhism inspired by a progressive spirit, broadened its original scope, so far as it did not contradict the inner significance of the teachings of the Buddha, and which assimilated other religious-philosophical beliefs within itself.'

'Is there a religion which has shown some signs of vitality and yet retained its primitive form intact and unmodified in every respect?'

D.T. Suzuki, Outlines of Mahayana Buddhism, 1963.


Drawing by Viliamu, 8, Asau, Samoa, 2003

Kids drawing, Fish Town, Liberia, 2010


'You shall leave everything you love most dearly: this is the arrow that the bow of exile shoots first.  You are to know the bitter taste of other's bread, how salt it is and know how hard a path it is for one who goes descending and ascending others' stairs.'

'The size of spheres of matter-large or small-depends upon the power-more or less-that spreads throughout their parts. More excellence yields greater blessedness; more blessedness must comprehend a greater body when that body's parts are equally complete...'

Dante, Paradiso